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Neturei Karta synagogue and study hall in Neturei Karta (: נָטוֹרֵי קַרְתָּא nāṭōrē qarṯā, literally 'Guardians of the City') is a religious group of, formally created in,, in 1938, splitting off from. Neturei Karta opposes secular and calls for a dismantling of the, in the belief that Jews are forbidden to have their own state until the coming of the. While the Neturei Karta consider themselves true Jews, the US-based Jewish has described them as 'the farthest fringes of Judaism'.

In Israel some members also pray at affiliated, in 's neighborhood and in Ramat Beit Shemesh Bet. Neturei Karta states that no official count of the number of members exists. The puts their numbers at 5,000, while the Anti-Defamation League estimates that fewer than 100 members of the community take part in anti-Israel activism. According to the Anti-Defamation League, members of Neturei Karta have a long history of extremist statements and support for notable anti-Zionists and Islamists. According to the US branch Neturei Karta: 'The name Neturei Karta is a name usually given to those people who regularly pray in the Neturei Karta synagogues (Torah Ve'Yirah Jerusalem, Torah U'Tefillah London, Torah U'Tefillah NY, Beis Yehudi Upstate NY, etc.), study in or send their children to educational institutions run by Neturei Karta, or actively participate in activities, assemblies or demonstrations called by the Neturei Karta'.

Ps2 swap magic dvd. Contents • • • • • • • • • • • • • Origin of the name Originally the organization was called Chevrat HaChayim (Society of Life); however this name was quickly supplanted in favor of the name Neturei Karta. The name Neturei Karta literally means 'Guardians of the City' in and is derived from a narrative on page 76c of in the. There it is related that Rabbi sent two rabbis on a tour of inspection: In one town they asked to see the 'guardians of the city' and the city guard was paraded before them. They said that these were not the guardians of the city but its destroyers, which prompted the citizens to ask who, then, could be considered the guardians. The rabbis answered, 'The scribes and the scholars,' referring them to Tehillim () Chapter 127.